memorrison,
My apologies for the first sentence “seeming” (it was) condescending: I have been in these conversations about the way the world perceives the U.S. with so many people that have never been out of the U.S. that I don’t have anything left but ire for that type of encounter.
I understand that I don’t know some things, I understand that there are things I don’t know that I don’t know, and I know that I am guilty of representing Twain’s maxim with inimitable stupidity: “…what you know for sure that just ain’t so…”; thus, I actually do try to stay within the boundaries of my experience so that I don’t waste people’s time, look stupid, and get angry at myself.
To the point–my point that bounced off of the point of the conversation here: Those people who have bought the sanitized story about the U.S. as a force for good in the world–especially those that don’t have passports–Are The Problem!
What?
Well, when is a problem generally addressed? Well, depending on a, b, and … sometime after it becomes one; not before. We are in serious need of one of those five-stages-of-grief processes here in America (to address the problem), yet we can’t get past denial because we don’t know what we don’t know, and what “we” know “just ain’t so…” ; and to say we “have no interest” in knowing would be like saying we have no interest in denying the existence of the “Celestial Teapot”; that is to say, we (Americans, in general) aren’t even aware that there is something to deny; thus there really is no culpability on the part of the average MSM-cocooned U.S. citizen; no way to say: “Hey! You should be apologizing for the sins of your fathers because humble is the only thing that will save you from a forward-marching world of hard-working people (Asians) that have come to perceive you as fat, lazy, dumb, and pampered by virtue of having a corporo-government that has been out sacking the rest of the world for the last 100 years and is only ramping up its efforts as of late. Yes, be humble, and we will show some lenience in the sentencing phase of the trial…”
The problem is, in contrast to the Celestial Teapot, there is something to deny (in the 5-stages sense), and we need to get busy denying now so that we can get started on the other four stages of the process and move on to assemble the New American Paradigm that replaces the old one of World-Wide Exploitation.
The Dollar: Picture an Asian (graying Japanese gentleman, for example) that works in a factory building widgets for export to the world. Imagine him watching the nightly news while his son, who is studying to be a diplomat and who is headed toward the best university in Tokyo next semester, is dutifully studying in the small bedroom that he shares with his sister; a sister who is also studying , but in her case, to be a banker. The man has recently been warned that if exports fall more than X-percent this year, the company will have to lay off a portion of the employees; he is one of them.
As he watches the nightly news, the anchor explains that exports are down X+ percent due to the losses various countries are suffering as a result of investing in toxic American financial products. The man realizes he will lose his job and will not be able to support the educational efforts of his children as is the duty of every good parent–unless…
The children (high schoolers) are diligently studying in the quiet apartment. The man turns off the television and softly crosses the room and opens an ancient wooden chest that has been passed down through the family since the beginning of the Tokagawa Period; it is charred on one end from the fire bombing of Tokyo in World War II. He kneels before the chest and slowly lifts the top, softly leaning it against the wall behind. From within the chest, the man removes a red pad which he placed there some few nights before (“So that it will not be as horrific in appearance…”). He then reaches in and removes an item that will only ever be used once: a knife with which he will perform Seppuku, thus “doing the honorable thing.”
He reaches in again and slowly, with a solemn look of shame, almost cowering, lifts an old black-and-white photo that has no frame; it is rigid and yellowed with age, but it is not damaged. He apologetically, eyes to the floor, thanks the man and woman who are in the photo; an expressionless couple who stand beside each other in traditional dress below a blossoming cherry tree. He apologizes for his failure, for the efforts that they made–with hope–on his behalf. He gently returns the photo to the chest without looking up at it, closes the chest, stands up with the knife in one hand the red mat loosely hanging from the other, and walks to the center of the dimly lit living room, where he carefully places the mat, kneels, holds the knife before him with elbows wide, and draws the knife from its diminutive scabbard…
His children have fallen asleep studying; they are awakened the next morning by the sobbing of their mother…
They go on to become a diplomat and a banker…
This is a bit of theatre, melodrama. But the emotions that the children experienced in this story is a fair representation of what children who are truly loved are feeling when they see their loving parents suffer the injustices inflicted by a “a government of criminals” half a world away.
My point: The dollar lives by perception; it is dying by perception now. Just because the average American has no knowledge of the shift in perception that is occurring, doesn’t mean it is not occurring. Every day more Asians with a very different perception of American “integrity” are entering the workforce and key positions in government, etc…
The dollar is beginning to be equated with a Hara Kiri knife…